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The purpose of this blog is to awaken religious and moral people who care about the sanctity of young women. We call upon you to join us in our battle to defeat drafting women and registering women for any governmental service. Anyone who wants to help out with this battle should write to me at eidensohnd@gmail.com or call me at 845-578-1917. Thank you and many blessings for your good efforts and thoughts.
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Beneath the PAGES section begin the POSTS that continues on the left side of the blog to the end. On the right side of the blog is a section of various special features. Click the "title" of the particular post you want to see, and you will have it. But when you finish, you must go down to the bottom of the page and click "home" to return to other posts. The same applies to the Blog Archive section on the right of the blog page. Click the blog post you want and it fills the bottom of the page but begins a bit under the screen you see after clicking the Label or Blog Archive selection. After you have read your selected post click 'Home" on the bottom of the page and the blog returns to normal with many posts shown.
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Tuesday, December 29, 2015
Why Woman Should not be in Combat - Elaine Donnelly CMR
Friday, December 18, 2015
Will Women be Drafted? - A Lengthy Document from the Select Service Administration
Will Women be Drafted?
Here are the Federal documents that clearly point to the idea that within the coming year or so women will likely be eligible for the draft. Now that women have been cleared by the armed forced to perform regular combat, there is no essential difference any longer between men and women. The Supreme Court has already ruled that the only reason women do not have to be drafted is because they are not used for combat. Now that women are used officially by the military for combat, it would seem that women will be drafted.
We oppose women in the draft or even to
register for the draft because women in college and the army away from home are
often molested, as we provide the sources from Harvard University and the
Federal Government elsewhere on this blog. Orthodox Jewish Law strongly
condemns women with men anywhere, surely the military, which is known to
produce much sexual abuse for women.
Document
from the Select Service Administration about Women in the Draft
(Some
emphasis added for crucial statements)
Backgrounder: Women and the Draft
While women officers and enlisted personnel serve with distinction in the U.S. Armed Forces, women have never been subject to Selective Service registration or a military draft in America. Those women who served in the past and those who serve today in ever increasing numbers all volunteered for military service.
The U.S. came close to drafting women
during World War II, when there was a shortage of military nurses. However,
there was a surge of volunteerism and a draft of women nurses was not needed.
After America’s draft ended in 1973,
the Selective Service System was maintained in a standby status, just in case a
return to conscription became necessary during a crisis. After March 29, 1975,
men no longer had to register and Selective Service was placed in "deep
standby." But then, in 1980, President Carter reactivated the registration
process for men in response to the Soviet invasion of Afghanistan and in
reaction to reports that the standby Selective Service System might not meet
wartime requirements for rapid manpower expansion of the active and reserve
forces.
Although the specter of a future
draft remained solely the concern of young men, discussions in Congress and the
Administration about registering and conscripting women periodically took
place. Section 811 of the Department of Defense Authorization Act, 1980 (P.L.
96-107, Nov. 9, 1979) required the President to send to the Congress a plan for
reforming the law providing for the registration and induction of persons for
military service. The President sent his recommendations for Selective Service
reform in a report dated Feb. 11, 1980. As noted above, the President requested
reactivation of registration for men. But another recommendation to the
Congress was that the act be amended to provide presidential authority to register,
classify, and examine women for service in the Armed Forces. If granted, the
President would exercise this authority when the Congress authorized the
conscription of men. Although women would become part of the personnel
inventory for the services to draw from, their use would be based on the needs
and missions of the services. Department of Defense (DoD) policy, which was not
to assign women to positions involving close combat, would continue. In
response to these recommendations, the Congress agreed to reactivate
registration, but declined to amend the act to permit the registration of
women. In the legislative history for the Department of Defense Authorization
Act, 1981, the Senate Armed Services Committee report stated that the primary
reason for not expanding registration to include women was DoD’s policy of not
using women in combat. Additional reasons cited in the report included
agreement by both civilian and military leadership that there was no military
need to draft women and congressional concerns about the societal impact of the
registration and possible induction of women.
The exclusion of women from the registration process was
challenged in the courts. A lawsuit brought by several men resulted in a 1980
U.S. District Court for the Eastern District of Pennsylvania decision that the
MSSA’s gender-based discrimination violated the due process clause of the Fifth
Amendment, and the District Court enjoined registration under the Act. Upon
direct appeal, in the case of Rostker v. Goldberg, 453
U.S. 57 (1981), the Supreme Court reversed the District Court decision and
upheld the constitutionality of the exclusion, ruling that there was no
violation of the due process clause of the Fifth Amendment. The Supreme Court based its decision largely on DoD’s policy
that excluded women from combat. The Court reasoned that since the purpose of registration was
to create a pool of potential inductees for combat, males and females could be
treated differently. The Court also noted its inclination to defer to Congress
since draft registration requirements are enacted by Congress under its
constitutional authority to raise armies and navies, and observed that Congress
had in 1980 considered but rejected a proposal to expand registration to women.
In 1992, a Presidential Commission on the Assignment of Women in
the Armed Forces reexamined the issue of registration and conscription of
women. In its November 1992 report, by a vote of 11 to 3, the Commission
recommended that women not be required to register for or be subject to
conscription. The Commission cited the 1981 Supreme Court decision in Rostker v. Goldberg upholding the
exclusion of women from registration as the basis for its recommendation. The
Commission also discussed enacting existing ground combat specialties exclusion
policies into law to provide an additional barrier to the amendment of the MSSA
to provide for the conscription of women. However, an appendix to its report
suggested that public opinion was divided on the issue. The appendix, which
included the results of a random telephone survey of 1,500 adults, showed that,
in the event of a draft for a national emergency or threat of war (and assuming
an ample pool of young men exists), 52 percent of respondents indicated women should
be drafted, about 39 percent of respondents indicated women should not be
drafted, and 10 percent responded they did not know.
In May 1994, President Clinton asked the Secretary of Defense to update its
mobilization requirements for the Selective Service System and, as a part of
the effort, "continues to review the arguments for and against continuing
to exclude women from registration now that they can be assigned to combat
roles other than ground combat." In its subsequent report, the DoD
position remained "that the restriction of females from assignments below
the brigade level whose primary mission is to engage in direct combat on the
ground, provides justification from exempting women from registration (and a
draft) as set forth in the decision of the U.S. Supreme Court in Rostker v. Goldberg (1981)."
However, the report also recognized the vastly increased role being played by
women in each of the Armed Services who, in Fiscal Year 1994, comprised 16
percent of recruits. "Because of this change in the makeup of the Armed
Forces," the report observed, "much of the congressional debate
which, in the court’s opinion, provided adequate congressional scrutiny of the
issue...(in 1981) would be inappropriate today." While maintaining that it
was not necessary to register or draft women, the DoD review concluded
"the success of the military will increasingly depend upon the
participation of women."
In 1998, at the request of U.S. Senator Charles Robb (D-VA),
ranking minority member of the Subcommittee on Readiness, Senate Armed Services Committee, the General Accounting Office (GAO) addressed a variety of questions related to gender
equity in the military. Included was a budget and resource examination of the
impact of requiring women to register with Selective Service. The GAO report* did
not address the pros and cons regarding the exclusion of women from ground
combat positions or from the Selective Service registration requirement, nor
did it make any policy recommendations. Instead, GAO simply described the DoD
position that there is no need to register women as "being consistent with
its policy of restricting women from direct ground combat." On January 24, 2013, Defense Secretary Leon E. Panetta announced
the end of the direct ground combat exclusion rule for female service members,
following a unanimous recommendation by the Joint Chiefs of Staff.
Based on the American Forces Press Service’s news release,
“Defense Department Expands Women’s Combat Role,” dated January 24, 2013, key
statements are highlighted below:
The secretary announced that the
service branches will continue to move forward with a plan to eliminate all
unnecessary gender-based barriers to service. The change is intended to ensure
that the best qualified and most capable service members, regardless of gender,
are available to carry out the mission. Panetta added, “If members of our
military can meet the qualifications for a job, then they should have the right
to serve, regardless of creed, color, gender or sexual orientation.”
The secretary directed the military
services to undertake an evaluation of all occupational performance standards
to ensure they are up to date and gender-neutral. Specialty schools will be
included in the evaluation, a senior defense official said. … the entire
process is to be completed by January 1, 2016.
Once the policy is fully implemented,
military occupations will be closed to women only by exception, and only if
approved by the defense secretary, a senior defense official said.
UPDATE: Defense Secretary Ash
Carter announced on December 3, 2015, the Department of Defense will lift all
gender-based restrictions on military service starting January. In response,
Armed Services Committee Chairmen, Rep. Mac Thornberry (R-TX) and Sen. John
McCain (R-AZ), issued a joint statement on December 3, 2015, saying, “Congress
has a 30-day period to review the implications of today’s decision. … and receiving
the Department’s views on any changes to the Selective Service Act that may be
required as a result of this decision.”
As of December 3, 2015, there has been NO decision to require females to register with Selective Service, or be subject to a future military draft. Selective Service continues to register only men, ages 18 through 25.
As of December 3, 2015, there has been NO decision to require females to register with Selective Service, or be subject to a future military draft. Selective Service continues to register only men, ages 18 through 25.
(Compiled and edited by The Office of
Public and Intergovernmental Affairs, Selective Service System, December 2015.)
*Appendix I of the
GAO report is entitled, "Historical Perspectives on Women and the
Draft." It provides an excellent chronological summary about this issue
and nearly all of it is incorporated, verbatim, in this paper.
Thursday, December 17, 2015
Woman Must Not be Drafted; Sexual Assault in the Military and at Harvard
Rabbi Dovid Eidensohn/845-578-1917/eidensohnd@gmail.com
An article on the Harvard University paper the Harvard Gazette, September 21, 2015, is about women in Harvard being sexually assaulted. The article was written by Christina Pazzanese Harvard Staff Writer and contains remarks by the President of Harvard Drew Faust. The purpose of this article here on this blog is to warn us about the contemporary strong Obama supported urge to get women in America drafted in the American army and be sent away to fight. Can we imagine how many of these women will suffer from such assaults? Here are the basic facts from Harvard. I say basic facts that they are true in the minimum, but they are a small fraction of the real amount, as we will quote from the official Federal Department of Defense Annual Report on Sexual Assault in the Military, that any count of people complaining about being sexually assaulted is always a much smaller amount than the real amount. See Department of Defense Annual Report on Sexual Assault in the Military page 6 footnote 8.
We begin with the basic facts discovered about Harvard girls being abused. Then we include the entire letter afterwards. Note that although sexual harassment is a problem, the crime of non-consensual penetration or attempt to do such is much worse. But to know as we quote below that 72.7 percent of Harvard undergraduate women report they were harassed at Harvard is shocking.
Quote from the article
- Last
April, the Harvard task force asked students to complete an online survey about
sexual assault. Students were asked a series of questions about various kinds
of sexual misconduct that they may have encountered while they were enrolled at
the University, regardless of where or when the incident took place, or whether
the perpetrator was part of the Harvard community. The survey focused on non-consensual sexual activity conducted through the use of physical force, incapacitation, or both.
The
survey found that sexual harassment is a problem for women students all across
the University, with 72.7 percent of undergraduate women reporting an incident
of harassment during their time at Harvard.
Almost
half of Harvard’s female graduate and professional School students reported
being harassed, and 21.8 percent of these women said a faculty member had
sexually harassed them. Emphasis Mine. End quote.
“Clearly, we must do more,” Faust wrote. “University leaders — starting with the president, the provost, and the deans — bear a critical part of the responsibility for shaping the climate and offering resources to prevent sexual assault and [to] respond when it does occur.” End quote. I feel this is a great mistake. Mixing young men and women in an environment filled with drinking and sex, filthy videos and reading material, is not conducive to the happiness of women who want to be left alone. If we don't get this straight, we miss the whole point. But of course, this is unthinkable because women must be men in today's secular world. But if they must be men and then must go into the army, what of the moral and religious and biblical women who believe that hanging out and talking a lot with men is wrong? Do they have rights as Americans, or should they leave the country or be put in jail? Again, the fact is that never ever will young men and women living in dormitories filled with sexual arousal be free of forced sex.
End of my remarks, Rabbi David Eidensohn. And beginning of the entire article from the Harvard Gazette Sept 21, 2015.
“Clearly, we must do more,” Faust wrote. “University leaders — starting with the president, the provost, and the deans — bear a critical part of the responsibility for shaping the climate and offering resources to prevent sexual assault and [to] respond when it does occur.” End quote. I feel this is a great mistake. Mixing young men and women in an environment filled with drinking and sex, filthy videos and reading material, is not conducive to the happiness of women who want to be left alone. If we don't get this straight, we miss the whole point. But of course, this is unthinkable because women must be men in today's secular world. But if they must be men and then must go into the army, what of the moral and religious and biblical women who believe that hanging out and talking a lot with men is wrong? Do they have rights as Americans, or should they leave the country or be put in jail? Again, the fact is that never ever will young men and women living in dormitories filled with sexual arousal be free of forced sex.
End of my remarks, Rabbi David Eidensohn. And beginning of the entire article from the Harvard Gazette Sept 21, 2015.
Harvard Gazette - September 21, 2015 |By Christina Pazzanese, Harvard Staff WriterPrevention of Sexual Assault – A Serious Problem in Harvard and Elsewhere By Christina Pazzanese, Harvard Staff Writer
In tandem
with the release of findings from a new national survey of
college and university students about sexual assault, the University’s Task
Force on the Prevention of Sexual Assault made Harvard’s data public Monday,
including results that paint a disturbing picture of sexual misconduct here on
campus.
In a
13-page letter to President Drew Faust, Task Force Chairman Steven E. Hyman said
that the survey, which was administered to nearly 20,000 degree-seeking
students enrolled at Harvard College, the Graduate School of Arts and Sciences
(GSAS), and the 10 professional Schools last spring, makes clear that sexual
assault is “a serious and widespread problem that profoundly violates the
values and undermines the educational goals of this University.”
Women at
Harvard College appear especially vulnerable to sexual assault, the survey
said. More than 60 percent of women in the College’s Class of ’15 responded to
the survey. Of those, 31 percent said they had experienced some sort of
unwanted sexual contact at Harvard. Ninety women characterized that contact as
what the survey termed “nonconsensual completed or attempted penetration
involving physical force, incapacitation or both,” the most serious category of
misconduct. This group comprises 16 percent of female College seniors.
A total
of 17.9 percent of undergraduate women who identified as Lesbian or Gay,
Bisexual, Asexual, Questioning and Not Listed (LGBAQN) at Harvard reported
experiencing some form of nonconsensual sexual contact by force or
incapacitation during the 2014-2015 academic year, the highest rate of all Harvard
student cohorts. This contact ranged from completed or attempted penetration to
sexual touching. Undergraduate heterosexual women were the next-highest group
with 12 percent reporting such contact, and LGBAQN undergraduate men reported
10.9 percent.
The
students least likely to experience unwanted sexual contact were heterosexual
men at GSAS and the professional Schools, at 0.8 percent. Just 2.7 percent of
undergraduate heterosexual men and 2.9 percent of LGBAQN men at GSAS or at the
professional Schools said they had any nonconsensual contact.
Faust finds results “deeply disturbing”
In an
email to students, faculty, and staff, Faust called the survey results “deeply
disturbing” and said the findings reinforce the “alarming frequency” with which
Harvard students experience sexual assault, and she called for a Monday evening
meeting to discuss the results with them.
“All of
us share the obligation to create and sustain a community of which we can all
be proud, a community whose bedrock is mutual respect and concern for one
another. Sexual assault is intolerable, and we owe it to one another to
confront it openly, purposefully and effectively,” Faust wrote.
The
survey was part of an effort led by the Association of American Universities
(AAU), a consortium of 62 research universities, to better understand the
nature and pervasiveness of sexual assault, harassment, and other misconduct on
college campuses. More than 150,000 undergraduate, graduate, and professional
students at 27 private and public research universities across the country took
part, making it one of the largest surveys of its kind.
Overall,
19.3 percent of eligible students responded to the AAU survey, though rates at
each institution varied depending on the type of school and size. At Harvard,
53 percent of the eligible students participated, the highest rate among the
universities surveyed. Faust said she took that as a “positive sign” that
students recognize sexual assault as a serious issue.
Harvard
fared slightly better than the averages reported by students in the national
survey aggregate. Four percent of Harvard students surveyed said they had at
least one incident of nonconsensual sexual contact last year. Additionally, 1.4
percent said the contact was completed, or involved attempted penetration by
use of force, incapacitation, or both. Nationally, 6.5 percent of students reported
some form of unwanted of sexual contact, while 2.4 percent reported penetration
or attempted penetration by force or incapacitation.
Last
April, the Harvard task force asked students to complete an online survey about
sexual assault. Students were asked a series of questions about various kinds
of sexual misconduct that they may have encountered while they were enrolled at
the University, regardless of where or when the incident took place, or whether
the perpetrator was part of the Harvard community. The survey focused on
nonconsensual sexual activity conducted through the use of physical force,
incapacitation, or both.
The
survey found that sexual harassment is a problem for women students all across
the University, with 72.7 percent of undergraduate women reporting an incident
of harassment during their time at Harvard, while fewer than 62 percent of
undergraduate women in the broader 27-school survey reported such incidents.
Almost
half of Harvard’s female graduate and professional School students reported
being harassed, and 21.8 percent of these women said a faculty member had
sexually harassed them.
“We must
commit ourselves to being a better community than the one the survey portrays,”
Faust wrote in her email. “It is up to all of us to ensure that Harvard is a
realization of our ideals, not our fears.”
Also in
response, Rakesh Khurana, Danoff Dean of Harvard College, announced that the
College would host three town-hall style discussions with staff from the Office
of Sexual Assault and Prevention this week.
“We have
it in our power to make Harvard better,” he said in a message to students.
“This is a moment for all of us to take stock of what we stand for as a
community” and to make the necessary changes to better Harvard and the world.
At a
90-minute meeting Monday evening before an overflow crowd at the Science
Center, Faust and Khurana answered questions from students following a
presentation of the survey results by David Laibson ’88, the Robert I. Goldman
Professor of Economics. Laibson, who serves on the task force and chairs the
Economics Department, was closely involved in the survey’s design and analysis.
As an
institution of higher education, learning from these survey results “is
something we are especially equipped to do,” Faust said.
“We want
to use those skills to figure out how can we combat this, how can we make it
stop, and how can we help the individuals who are trapped in these terrible,
terrible circumstances from ever having to have those kinds of things happen to
them again. How can we help future students not have to confront the same
realities?” she said. “Let’s use every tool that we have to make this a better
place.”
Students
attending the community meeting asked that the University offer more
opportunities to gather in both large and smaller groups not just to discuss
their views about sexual assault policy initiatives and programs, but also to
comfortably share their experiences in the hopes of learning more about the
underlying issues that contribute to such traumatic incidents. Many expressed
support for better and faster access to mental health services and the creation
of “safe spaces” so that final clubs events were not a focus of undergraduate
social life.
Noting
the essential value that students derive by socializing and learning from
Harvard’s diverse student population, Khurana appeared to signal that
single-sex entities like final clubs may face greater scrutiny in the near
future.
“Any
organization that attaches itself, recognized or unrecognized, to Harvard,
recruits from Harvard students and enjoys any sort of status by being
affiliated with the College has to be in synchronization with the mission of
the College,” he said.
Alcohol use a major risk factor
Unsurprisingly,
the use of drugs and alcohol as a “tactic” or precursor to sexual assault on
college campuses accounts for a “significant” percentage of reported incidents,
the AAU survey found.
At
Harvard, when students were asked if anyone had been consuming alcohol before
an incident of completed or attempted penetration when incapacitation was a
factor, 89 percent of respondents said they had been drinking, while 79 percent
said the perpetrator had been drinking.
“The
percent of alcohol is so high that prevention efforts are not likely to succeed
if we do not, as part of our final report, suggest approaches to decreasing the
harm associated with student drinking,” Hyman wrote in his letter to Faust.
More than
75 percent of Harvard College women reported the assaults took place in student
Houses, while at least 15 percent said they occurred at what the survey
categorized as “single-sex organizations that were not fraternities or
sororities,” a category that most closely aligns at Harvard with the
non-affiliated final clubs.
Not serious enough to report?
One
reason why reliable information about the pervasiveness of sexual assault on
college campuses is so hard to come by, analysts say, is that, historically,
few students choose to report such incidents to someone in law enforcement, at
a university, or at another organization. The AAU survey bears out this
unsettling truth. Just 5 to 28 percent of students nationally said they had
reported an incident, depending on the type of misconduct. Among those who said
they did not report an incident, the most common reason given was a belief that
it was not serious enough to warrant action. Other explanations included that
the student felt “too embarrassed, ashamed, or that it would be too emotionally
difficult” to report the incident, or that she or he “did not think anything
would be done about it.”
On that
score, Harvard appears no different. Here, 80 percent of female undergraduates
who said they had been penetrated as a result of incapacitation did not
formally report the assault, while 69 percent who said they were penetrated by
the use of physical force did not report the instances.
Fifty-four
percent of Harvard student respondents who said they “had seen or heard someone
acting in a sexually violent or harassing way” did nothing to intervene. A full
80 percent who said they had seen a “drunk person heading for a sexual
encounter” indicated that they did not take any action.
Hyman
said the survey results are “entirely congruent” with testimony that the task
force has heard since its formation. “The fact that Harvard data is quite
similar to that of other private universities within the AAU gives little
comfort,” he wrote to Faust. Noting the “deeply ingrained” nature of sexual
assault, Hyman wrote, “It reminds us that we cannot simply make and implement a
series of recommendations and consider that we have done our work.”
Messages on assault not being received
Despite
initiating several efforts in the last two years to better confront sexual
assault on campus, such as the adoption of the University-wide Title IX policy,
the establishment of the Office for Dispute Resolution to investigate
misconduct, and the addition of 50 Title IX coordinators to work across Harvard
on such issues, many students said they are not well-informed about where to
get support, how to report sexual assault or misconduct, how the University
defines sexual assault and misconduct, or what happens after a report is made.
Just 24
percent of Harvard students said they were very or extremely knowledgeable
about where to go for help, and only 20 percent said they were very or
extremely knowledgeable about where to report an incident. When asked what
happens after a report is filed, 82 percent said the process wasn’t entirely
clear to them, and only 15 percent said they fully understood what constitutes
sexual assault or misconduct at Harvard. In all four areas, the percentage of
Harvard students who said they were very or extremely knowledgeable was
consistently smaller than the national survey average.
“Clearly,
we must do more,” Faust wrote. “University leaders — starting with the
president, the provost, and the deans — bear a critical part of the
responsibility for shaping the climate and offering resources to prevent sexual
assault and [to] respond when it does occur.”
To that
end, Faust has asked the deans from each School to prepare “school-specific
plans” that begin to facilitate community discussion, engagement, and action
surrounding the survey findings.
The task
force and the University’s Institutional Research Office will further analyze
the survey data to better understand the full results. In January, the task
force will submit a report and make recommendations to Faust.
Among the
areas identified as meriting further scrutiny: the higher rate of sexual
assaults reported by LGBAQN-identifying students; the alarming frequency of
alcohol as a factor in such assaults; the specific campus locations where
incidents most often take place; and the low percentage of students,
particularly undergraduates, who say they know where to get help or feel
confident that the University will respond to their needs.
Confidence
in the University’s ability to handle sexual assault cases vigorously and
appropriately varies widely.
Although
61 percent of all Harvard students think the University is “very or extremely
likely” to take a report of sexual assault seriously, only 43 percent of female
undergraduates at the College and at the Division of Continuing Education said
they feel that way.
Asked if
they thought the University would conduct a fair investigation of any reported
assault claim, 41 percent of Harvard students said they were only “somewhat”
certain officials would do the job properly, while 29 percent said the process
was “very” likely to be fair. Female undergraduates were a bit more skeptical,
with 45 percent saying a fair investigation was “somewhat” likely.
But when
asked how likely University officials were to take action against an offender,
46 percent of female undergraduates said they had little or no confidence that
they would. In addition, 84 percent expressed some doubt any action would be
taken. Overall, 68 percent of Harvard students surveyed were dubious of
follow-through against offenders.
The
national survey was designed to provide university communities, federal
policymakers, and educational researchers with greater insight into the scope,
frequency, and nature of sexual assault and misconduct on American college campuses,
the AAU said in a press statement issued Monday.
The
survey results come amid growing pressure on colleges and universities from the
Obama administration, Congress, the Department of Education, and activists to
codify and make transparent their procedures for investigating, disciplining,
and reporting sexual assault cases, as well as the case outcomes.
Other
participating Ivy League schools included Brown University, Columbia
University, Cornell University, Dartmouth College, the University of Pennsylvania
and Yale University. Public universities involved included the University of
Virginia, the University of Michigan, the University of North Carolina at
Chapel Hill, and the University of Texas at Austin, among others.
Tuesday, December 15, 2015
What is the Torah Role of a Woman?
by Rabbi David E. Eidensohn
1.
1.
The bible begins "In the beginning." In Hebrew that is בראשית. That word in Hebrew can be broken into two words בית ראש that means "the house is first." The beginning of a book, says Rabbi Elijah of Vilna, is the essence of the book. Thus, the essence of the bible, or the Torah, is "the house is first" or the primary function of the female. Who is the parent in the house? Who raises the children? It is the wife. Thus, the female is the person indicated by "the house is first." To merit this very lofty and holy position, as the key to Creation and family, a woman must set a very high and holy standard in her behavior.
2.
The meaning of this is that the Moon was an angelic force, there being no people at that time before the creation of Adam and Eve. She was "female" in the sense that the female is one of the two major forces of JUSTICE and MERCY. The "female" is JUSTICE and the "male" is MERCY. In a world of mercy wicked people are not punished readily and they can take over the world, as we see in our times. But a world filled with JUSTICE would punish the wicked immediately. This would sanctify G-d's Name by destroying evil, whereas MERCY would profane G-d's Name by supporting the wicked. Therefore the "female" Moon battled against the "male" Sun being dominant or even equal to her. But G-d wanted a world where all people can thrive and hopefully will repent. But in a world of JUSTICE there is little time to repent. The sinner can be struck down before he repents.Therefore, G-d recognized the good intention of the Moon, but still, He wanted a world of penitence, even if it favored the wicked.
G-d told the Moon, "You want to sanctify My Name by destroying evil people and evil things. You want to blaze your light over the world so nothing but holiness exists. I suggest something else for you, a higher level. 'Go and diminish yourself.'"
In this world, G-d said, those who have a greater portion in the Future World eventually must diminish themselves in this world. This is the lot of the Jewish people, to be diminished, as the smallest of nations and suffer greatly. But in the Future World, things will be much, much different. Then, and only then, will the righteous be rewarded and the wicked truly punished. And the pleasures there are real pleasures and the punishments are real punishments.
Precisely because the woman is so lofty and the beginning of Creation, she must be diminished in this world. Just as the Jewish people must be diminished to achieve their true greatness, so must the female. Anyone great in this world is lacking in the preparation for the Future World, where all true goodness and punishment is.
The female must recognize her lofty elevated status, as the Jews do, as one of "Go and diminish yourself." This diminishing is to attain the Future World and its mighty eternal pleasures.
3.
Rambam, Maimonides, tells us that "A man must love his wife as he loves himself. But he must honor his wife more than he honors himself." This, says the Kabbalistic classic Raishis Chochmo, means that in spending money, the priority is to the needs or "honor" of the wife, not the husband.
"Love" is in Hebrew אהבה, whose numerical value is 13, the same as the Hebrew word אחד or "one." When people are "one" with each other, neither is higher than the other. This is loving one's wife as himself, as they are "one." But honoring the wife requires a higher level, not that they are "one" but that the husband defers to the wife that she, not he, must have what she needs, even if the husband goes without.
Honor, in Hebrew is כבוד that is the numerical equal of the word לב or "heart." Thus, a husband must love his wife as they are "one body" with nobody superior to the other. But his "heart" the central organ of his likes and dislikes, must defer to the wife so that the husband honors her over himself, not as if they are one.
4.
Male and female are to marry, become "one" and propagate. "Be fruitful and multiply." We have discussed above about "love" and "honor." "Love" is between the two, husband and wife, as they merge to become "one flesh." "Honor" is when the husband sees in his heart the lofty level of his wife and he defers to her, that she is higher than he is. At the same time, as Maimonides writes, the wife is also playing the same song, of honoring and loving her husband. So who is the winner? Who is the king? Who has the power?
In my house, years ago, in my youth, I had the energy to speak at the Sabbath table to my family for extended periods, and the remarks were usually about two things: One, honoring women, and two, ignoring the bad habits of our surroundings, especially those bad habits that are rooted in idealism.
My wife is a very strong Polish lady, and when she heard about honoring women she decided to reciprocate. I eventually wrote a book about this reciprocation that it is the secret of a good marriage. My book is "Secret of the Scale" and it is about the ancient scales that were two plates attached to strings that hung from a higher stick. These two scales rose and fell. When one scale rose, the other scale declines. Never do both sales go up or down together.
In marriage, husband and wife take turns honoring the other one. When the husband ends up on top, he says, "What am I doing here" and honors his wife and descends making her rise. Then she looks around and says, "What am I doing here" and descends making him rise. Marriage is a cycle of reciprocity. A marriage where people compete to honor the other one is a very happy marriage.
In my house, years ago, in my youth, I had the energy to speak at the Sabbath table to my family for extended periods, and the remarks were usually about two things: One, honoring women, and two, ignoring the bad habits of our surroundings, especially those bad habits that are rooted in idealism.
My wife is a very strong Polish lady, and when she heard about honoring women she decided to reciprocate. I eventually wrote a book about this reciprocation that it is the secret of a good marriage. My book is "Secret of the Scale" and it is about the ancient scales that were two plates attached to strings that hung from a higher stick. These two scales rose and fell. When one scale rose, the other scale declines. Never do both sales go up or down together.
In marriage, husband and wife take turns honoring the other one. When the husband ends up on top, he says, "What am I doing here" and honors his wife and descends making her rise. Then she looks around and says, "What am I doing here" and descends making him rise. Marriage is a cycle of reciprocity. A marriage where people compete to honor the other one is a very happy marriage.
5.
A female thrives on "the house is first" our opening remarks. But there are rules about "the house is first." The house is the natural dimension of a woman with a lofty soul who detests evil and the opposite of holiness. The man can succeed in the street but not the female. Just as the Jewish people are very restricted in what they may do in their lives by the Torah, so women, the "house is first" people are only able to maintain their sacred level by being a people of the house and family. Once they imitate men and go into the street they are in danger.
A man, Adam, was created from dirt. But his wife, Eve, was created form his bone in his chest, near his heart. She is thus much higher than he is. But this special holiness cannot exist in the street.
Today there is a great discussion about drafting women into the army, or at least, having all women register for the draft or national service of whatever the government wants. This is a great violation of the holiness of women. Men belong in the street and they belong in the army, but not women. The Talmud says that when two women prophets became leads of the Jewish people, they were given names of shame for leaving their private quarters and entering the public domain. One was called Deborah that means "a bee." And the other was called Chulda that means a "mole." There was never a Jewish leader who equalled Deborah the Prophetess. And yet, if she had not gone into the public dimension she would have been higher, something that we cannot readily comprehend, because in her time the Jewish people were successful spiritually and militarily, as she led the armies. What can be better than that? But if we don't understand, we don't understand what a woman loses when she leaves her natural "house" surrounding to behave like a man.
6.
Great forces in America are ready to force all women to register for the draft and eventually go with men to battle areas. For women to join men in the army or anywhere else is a terrible violation of female Torah behavior. Senior rabbis in Israel fought the Israeli government when it attempted to force women into the army and they succeeded. Today, religious women are not drafted in the Israeli army. There is a law called Shairus Leumi or National Service that is not a military duty but a duty to help as the government assigns people that does, on paper, call for all women to register and obey. But it has not been enforced for Orthodox girls.
Women in America, including Orthodox Jewish women and moral ladies of other religions who know that living among male soldiers means being seduced and even raped, just as they do in colleges, will have a terrible problem with this. Rabbis in Israel have called drafting women a violation of a cardinal sin that can require martyrdom, whatever that means. The rule is, that any time a woman is under the authority of a non-family member, that is a problem. For the government to have the power to order a woman to go here and there and do this and that, even if it is simply to read the bible, is a violation of female sanctity of a very serious nature.
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